David Ancell / Sunday, July 31, 2022 / Comments(0)
I remember then-Cardinal Ratzinger in 2005 cautioning against a “dictatorship of relativism.” I thought I knew what he meant then. However, it’s far worse now. This comes to me after having just been at the Defending the Faith Conference at Franciscan University of Steubenville. If you haven’t been, I highly recommend it.
Those who are knowledgeable about the Catholic faith understand that we know that faith and human reason are not by nature opposed to each other. God is not arbitrary. He is truth and love itself. If someone asks you whether something is good because God says it is or if God says something is good because it is good, the answer is neither. God is neither arbitrary, nor is there a standard above him to which he conforms. The goodness is his very nature.
Relativism has been around for a long time now. However, it has more recently become more of a dictatorship that one could ever imagine. Our secular society is moving in a direction in which someone can declare their own truth, and it is true for them even if it is completely out of touch with reality. Even in the past, people were looked down upon if they insisted on an objective truth. The thing that makes this more of a dictatorship is that now one can be ostracized for so much as questioning someone else’s view of reality, especially regarding matters of sexuality.
People involved in the dictatorship won’t even engage others who disagree. If they come to speak somewhere, they shout him down with nothing but emotionally laden statements. They won’t engage in reasoned debate. They won’t make their case. This has been going on before to an extent, but now it has reached dictatorship status.
This presents a very unique situation in trying to explain and defend the Catholic faith. It’s going to take a lot of praying to change hearts. I think we have to start with restoring the very idea of having a reasoned debate. We have to be able to show it’s reasonable to belief the Catholic Faith, and there is a basis for it. We can substantiate what we believe simply on the resurrection of Jesus Christ from the dead.
Category: Response
David Ancell / Wednesday, July 27, 2022 / Comments(0)
On the Solemnity of the Sacred Heart of Jesus, we were given a great gift from God. Roe vs Wade and subsequent bad decisions were overturned by the Supreme Court. We know this is just one step, albeit a very large one, in the fight to end abortion. There is a lot of work to do.
A lot has been written in the days leading up to the decision (thanks to the leaked draft) and after the decision. I can’t tell you how many left leaning articles I read talking about how lives will be totally ruined by this decision. I’ve also read a number of articles about how we are going to need to be ready to care for a lot of these babies if abortion is illegal. Well, we do need to be ready to care for both mothers and babies and to show that life doesn’t end with pregnancy, but there’s something missing from both sides here.
It’s very important that we as Catholics are willing to preach the authentic truth about human sexuality and to preach it as a positive good. We want to help bring God’s mercy on those who have fallen into sin, but even then, we need to help them to know the truth that will se them free. There are two false views of human sexuality that have caused serious problems in society which I will call the puritanical view and the libertine view. As with anything in the spiritual life, the truth lies between these two extremes.
Although it’s much less popular in our day and age, I think it’s important to reflect a bit on the puritanical view of human sexuality. I don’t know the exact view of the Puritans here, but I use this term because of the popular notion that the Puritans viewed all pleasure as at least suspect, if not downright sinful. Many in society may think this is the true Christian view of sex, and many trying to live a holy life are influenced in some way by it. Sex is often viewed as dirty or shameful in this view. You can do it when you are married, but it’s more of a concession to us dirty, rotten people.
This view is sometimes part of a larger view of life, mentioned above, that enjoyment of any kind is sinful. We need to simply never enjoy anything in this life. That has to be saved for Heaven. However, I have never understood how anyone would be happy forever in constant presence of a God who is a complete killjoy. Really, how is that supposed to work?
More common in today’s society is a libertine view, or at least a view that leans in that direction. In many cases, it may just be a reaction to the Puritanical view. This view suggests that sex is just a recreational activity. Everyone has a right to use and enjoy their sexuality and even determine it’s meaning in their own lives. People holding a libertine view believe they should be able to do what they want and be able to determine what the consequences and even what other people’s reactions will be. If it feels good, do it, except for one thing . . .
The one thing the libertines do get right is that to engage in sexual acts without consent is a crime of violence. However, unlike a true Christian view of sex, their views on sexuality tend to weaken their case. They are holding a view that sex is a recreational activity but simultaneously saying that engaging in it without consent is a huge violation of another’s body. It isn’t completely incongruent, but it probably does bear some responsibility for the rise in sexual assault that we see in our society. Really, the bottom line that the libertines completely miss is that consent is an extremely low standard.
Instead of either of the above, we need to foster the development of an authentic view of the human person which leads to the authentic view of human sexuality. Unlike the puritanical view, sex is not dirty or shameful but holy. Unlike the libertine view, sex is not just a pure fun activity but a sacred bond between husband and wife to be treated with reverence. Our bodies are not toys to be played with, and the meaning and consequences of our actions are not ours to determine.
On a purely natural level, we can see that sex is holy by the natural effect it has. By it, a man and a woman cooperate with God in the creation of new human life. This does not happen every time, but deliberately trying to prevent it while still engaging in the act is not giving our sexuality the reverence it is due. We know by the fact that a child needs years of care to be able to grow and develop that a stable commitment is needed. Therefore, the act that brought forth this child needs to be engaged in only when there is the commitment between the man and woman suitable for this, which is marriage.
However, we are not animals that simply “reproduce,” which is why talking about “reproductive freedom” is ridiculous. On a supernatural view, human sexuality is an imperfect image of the love and unity within the Holy Trinity. The husband and wife give themselves unreservedly to each other, and sexuality is the expression of this self giving. This is an even greater reason why husband and wife need to treat their bond with great reverence. God is love, and God is one God in three persons, just as a marriage consists of a man and a woman, who by their love will often bring forth a third (a child).
Is this unrealistic? No, it’s not, but we have work to do. The very intemperance towards sexuality (and also other pleasures) in our society has served to weaken our character. This, in turn, leads to more using of other people for our own pleasure. By recognizing what God has given us in the gift of our sexuality, we can approach it with the reverence, and therefor self control, needed to give us that strength of character that is needed to truly love as God loves. This will eliminate even the very idea of needing “reproductive freedom” as we will view the child not as a curse but as a gift of God given from a married couple’s total self gift to each other.
Category: Morality, Spirituality